Long ago Ravana, the king of Lanka, carried Sita away from her husband, Prince Rama. He keeps her on Lanka, an island across a sea a hundred yojanas wide. Rama’s monkey friends searched for her and came to the edge of that sea.
Each monkey calls out how far he can jump. “Ten yojanas!” “Twenty!” “Thirty!” Old Jambavan, king of the bears, can do ninety. Young Prince Angada, who leads the search, could reach Lanka but might not come back. Who can go?
“But the leader must not be sent,” says Jambavan. He sees the sad army and turns to Hanuman, a monkey sitting quietly alone. “Hanuman, why do you say nothing? Your arms are as strong as the wings of Garuda, king of birds.”
Jambavan tells him who he is. His mother, Anjana, once walked on a mountain top like a streak of lightning across a dark cloud. His father is Vayu, the wind. “You fly as fast as your father,” says Jambavan.
As a boy, Hanuman thought the rising sun was a ripe red fruit and leapt to catch it! Indra, king of the gods, threw his thunderbolt. Hanuman fell on a mountain top, and the fall hurt his jaw. Hanu means jaw. That is his name.
Vayu was angry his son was hurt. Not one breeze blew anywhere. The gods begged Vayu, and Brahma, the creator, promised no weapon would harm the boy. Indra saw his thunderbolt had not harmed him, and promised he would live as long as he wished.
“Once I walked around the whole earth twenty-one times,” says Jambavan. “But now I am old. You alone can do it. Arise, Hanuman! Leap over the ocean!”
As Hanuman hears Jambavan, he begins to grow, and grow. The monkeys see it. They forget their sadness and cheer, and every cheer makes him stronger. His face glows like a fire.
Hanuman speaks big words. “I could set off with the Sun at sunrise, reach the sunset mountain before it, and come back while the Sun is still high in the sky!” Then he says, “I know I will find Sita. Be happy!”
Jambavan is glad, and he blesses him. “All of us pray for you. Each of us will stand on one foot until you come back, because our lives go with you.”
Hanuman climbs Mount Mahendra, the tall mountain by the sea. Its rocky peaks are strong enough to push off from. There he folds his hands to the Sun, to Indra and to Brahma. He turns to the east and bows to his father, the wind.
He grows huge and presses the mountain with his hands and feet. It shakes, and its trees drop every flower, until it looks like a mountain made of flowers. Hanuman roars like a thundercloud. “I will go to Lanka like an arrow from Rama’s bow!”
Whoosh! He leaps. Trees fly up after him for a while, like a family seeing a loved one off on a long journey. Then they drop into the sea. Their flowers float on the water like stars.
Hanuman flies above the sea, and his shadow follows him over the water. He looks like a boat driven by the wind. He is flying for Rama, and the Sun does not burn him. The wind blows him a cool breeze.
The Ocean wants to help, because a king of Rama’s family once helped the Ocean. It calls Mainaka, a golden mountain hidden under the waves. Up he rises, shining like a hundred suns.
Hanuman thinks the mountain is in his way. He pushes it down with his chest, as the wind pushes a cloud. Mainaka is pleased by his speed and speaks kindly. “Rest on me. Eat these sweet fruits. A guest must be honoured.”
Mainaka tells him why. Long ago, mountains had wings and flew. Indra cut their wings, but Vayu blew Mainaka safe into the sea. “Your father saved me, so I honour you.”
“I am happy. You have been kind,” says Hanuman. “But I made a promise, and the day is passing.” He touches the mountain with his hand, smiles, and flies on.
The gods want to test him. They ask Surasa, mother of the snakes, to block his way with a huge mouth. “Enter my mouth!” she says. Hanuman folds his hands. He tells her of Rama and Sita, and promises to come back after. She will not move.
He grows, and her mouth grows. Ten yojanas, twenty, thirty, forty… ninety! Then Hanuman makes himself as small as a thumb. He darts into her mouth and out again. “I entered your mouth,” he says. “Your wish came true.”
Surasa takes her own form again. “Go well,” she says. “Bring Sita and Rama together.” Everyone in the sky calls, “Good! Good!” Hanuman flies on. But someone below is watching.
Simhika, a hungry giant in the sea, catches her food by its shadow. She has waited a long time for a meal. She grabs Hanuman’s shadow. “I am pulled back, like a great ship against the wind!” he thinks. He looks down.
Hanuman knows her: Sugriva, the monkey king, had warned him. He grows like a rain cloud, and her mouth opens just as wide. Deep inside, he sees where she is weak. He makes himself small, slips in, strikes there, and flies out quick as thought, big again.
Simhika sinks into the sea and does not rise. The beings of the sky call out, “Whoever has courage, vision, wisdom and skill never fails!” Who could go? Hanuman, the monkey who sat so quietly! He has crossed almost all the sea.
Hanuman sees he is as big as a great cloud. So that no one in Lanka notices him, he makes himself his own size again. He lands on Lamba, a mountain by the shore, and sees Lanka, like the city of the gods.
For grown-ups
Where this story comes from
This story is from the Valmiki Ramayana: the end of the Kishkindha Kanda (sargas 65, 66 and 67) and the first sarga of the Sundara Kanda. The sarga numbers are those of the Gita Press (Gorakhpur) edition. The verse numbers here follow the English translation on valmikiramayan.net (Desiraju Hanumanta Rao for Kishkindha, K.M.K. Murthy for Sundara). They can differ by a few verses in the Gita Press text. It is a faithful simplification. We shortened and skipped lines, and we name them below. We did not add events, and we did not change anyone’s reasons. Six lines need a note.
1. “Who can go?” (pages 2 and 24). Angada says he can cross the hundred yojanas, but he is not sure he can come back (Kishkindha 65.19). Jambavan says Angada could do it, but the leader of the search must not be sent (65.20–27). So the question on page 2 is whom to send, and page 24 answers it.
2. “His father is Vayu, the wind” (page 4). Jambavan calls Hanuman both “Kesari’s son through his wife” and “the lineal son of Air-god” (66.29b–30). Anjana is the wife of Kesari, the monkey (66.8). The book names only Vayu, because the story leans on the wind: Vayu stops the breeze for his son (66.25), Hanuman bows to his father before he leaps (Sundara 1.9), and Vayu once saved Mainaka (1.126–127).
3. “The fall hurt his jaw” (page 5). The verse says his left cheekbone was broken when he fell on a mountain top, and that his name comes from this (66.24). Hanu is the Sanskrit word for the jaw. Indra saw that his thunderbolt had left the child unhurt (66.28), so the book says the fall did the hurt.
4. “Deep inside, he sees where she is weak” (page 23). The verse says Hanuman saw her open mouth, as wide as his own body, “and also her internal organs” (1.190). “Where she is weak” is our plain word for that. Valmiki says he tore those organs with his nails (1.194); the page says only that he struck where she was weak.
5. “Simhika sinks into the sea and does not rise” (page 24). Valmiki says that Hanuman tore her inner organs with his sharp nails (1.194), that she fell into the water (1.196), and that the creatures of the sky saw that he had killed her (1.196). The book does not say she died. If your child asks, you can say: “She could not hurt anyone again.”
6. “Wisdom” (page 24). Murthy’s translation names the four qualities as “courage, vision, intellect and skill” (1.198). The book says “wisdom” for “intellect”.
Read the full episode
Three things this telling leaves out, and why
- Why Hanuman sat silent. Jambavan asks him why he says nothing (66.2) and why he is not ready (66.7). The verses of these sargas do not give Hanuman’s answer, and they do not say he had forgotten his strength.
- A story many families know. In a later telling, sages made the boy Hanuman forget his strength until someone reminded him. That story is not in these sargas. It appears in the commentary note on Kishkindha 66 on valmikiramayan.net. The book does not tell it.
- Whether the monkeys stood on one foot. Jambavan promises it (67.33b–34a). Sundara 1 does not go back to the shore, so the book does not show it.
- Angada’s fear (Kishkindha 65.29–32). Angada says that if no one goes, the monkeys must give up their lives, because they cannot go home to Sugriva without news. Left out: it is too heavy for this age. Jambavan’s “we are as good as dead” (66.31) is left out for the same reason.
- How Hanuman was born (66.9–20). Anjana was an apsara born as a monkey “owing to a curse” (66.9). Vayu saw her on the mountain and loved her, and promised her a son as fast as himself (66.12–19). Left out as unsuited to this age. Page 4 keeps the streak of lightning (66.10–11) and Jambavan’s word that he flies as fast as his father (66.30).
- The rest of Jambavan’s life (65.14–17; 66.33). Jambavan once went round Vishnu when he grew to fill the three worlds (65.15), and he gathered the herbs for the churning of the Milky Ocean (66.33). Page 7 keeps the twenty-one walks round the earth.
- Hanuman’s other big words (67.9–25, 67.27–28). He says he could flood the world, toss the ocean’s creatures out, smash mountains, fetch the elixir from Brahma or Indra, or pull Lanka out of the sea. Left out: they are many and some are frightening. Page 9 keeps racing the Sun and “I will find Sita”.
- The frightened creatures of Mahendra (67.44–48; Sundara 1.4, 1.14–31). As he climbs and presses the mountain, animals are scared or crushed, creatures shriek, snakes spit fire and bite the rocks, and the Vidyadharas and sages flee. Left out as frightening. Page 12 keeps the shaking and the mountain of flowers.
- The rest of the vow (1.39–42). Hanuman says that if he does not find Sita in Lanka he will search heaven, and that he will bring Ravana in chains or pull up Lanka. Page 12 keeps only the arrow.
- The sky journey (1.56–83). His shining eyes and tail, sea serpents who think he is Garuda, the clouds he passes through, and the flowers the gods throw. Shortened to two pages.
- Mainaka’s other work (1.92–93) and Indra’s blessing (1.135–144). Mainaka guards the gate of the underworld. After Hanuman leaves, Indra blesses Mainaka. Not frightening, only long; left out.
- Surasa’s fearful form and her words (1.145–158). She takes a horrible form, with tusks and red-brown eyes, and says the gods gave Hanuman to her as food. Hanuman grows angry as he grows (1.160–162). Page 19 tells first that it is a test, says only “Enter my mouth!”, and leaves out the anger.
- How Simhika died (1.189–196). Her mouth is “equal to the middle of Patala”, the underworld (1.189). Hanuman tears her inner organs with his nails and kills her (1.194–196). Page 23 says he saw where she was weak, struck there and flew out. Page 24 says she sank and did not rise.
Page 1 joins Sundara 1.1 (Sita taken by Ravana), 1.39–42 (Lanka ruled by Ravana) and Kishkindha 65.19 (the ocean a hundred yojanas wide). Page 2 gives three of the eight distances (65.3–4) and Jambavan’s ninety (65.13); the names of the monkeys who speak are left out. Page 3 joins Jambavan’s rule that the leader must not be sent (65.20–27) with his words to Hanuman (66.1–6). Page 6 keeps “highly infuriated” (66.25) as “angry” and tells the wind that “has not circulated throughout the triad of worlds” as “Not one breeze blew anywhere”. Page 7 joins 66.32, 66.34 and 66.36. Page 11 joins Kishkindha 67.35b–42 (the choice and the climb) with Sundara 1.8–9 (the bows). Page 12 tells 1.10–13, 1.32 and 1.39. Page 15 tells “I was developed by Sagara of Ikshvaaku dynasty” (1.89) as “a king of Rama’s family once helped the Ocean”; Sagara is not named. Page 16 tells “brought that great tall mountain with His chest” (1.108) as “pushes it down with his chest”, and “a guest even though ordinary is to be respected” (1.120) as “A guest must be honoured”. Page 20 tells “Your boon also came true” as “Your wish came true”; Brahma gave Surasa the boon (1.159), and the book does not name the boon. Page 21 tells “all the creatures” (1.172) as “Everyone in the sky”. Page 23 tells “the animal that had been told by Sugriva” (1.187) as “Sugriva had warned him”. Page 24 puts the creatures’ praise before “almost reaching the other shore”, as the verses do (1.198, 1.200), and leaves out the trees and the island he sees ahead (1.200–201). Page 25 tells “Rakshasas will become curious” (1.204) as “no one in Lanka notices him”, and “a resemblance of Amaravati, the capital City of Indra” (1.210) as “like the city of the gods”.
The question children ask here
“Why didn’t Hanuman say he could go?” Valmiki does not say. He shows what happened next:
- Jambavan asks him, “why do you resort to a calmly loneliness?” (Kishkindha 66.2), and “why then is your unreadiness?” (66.7). The verses give no answer from Hanuman.
- Jambavan then tells him who he is: the son of the wind, as fast as his father, unhurt by Indra’s thunderbolt, and blessed by Brahma and Indra (66.19–30). He says, “you alone are endowed with all endowments among us” (66.34), and “Arise” (66.36).
- As Hanuman hears this, he grows (66.38). The monkeys stop being sad and praise him, and their praise gives him “added energy” (67.4). Then he says, “I will descry Vaidehi” (67.26).
“The story does not tell us why he was quiet. It tells us that when a wise friend told Hanuman who he was, and everyone cheered, he stood up and grew strong enough to leap the sea.”
A Sanatani Production